The Mauryan Empire and Ashoka's Dhamma
Mauryan Empire for UPSC — sources, rulers, administration under the Arthashastra, Ashoka's Kalinga war, Dhamma and edicts, Mauryan art and causes of decline.
SyllabusGS I · History of India (Prelims); Indian culture — salient aspects of art forms, literature and architecture from ancient times (Mains GS I)
Prerequisites: Mahajanapadas, Buddhism and Jainism
The Hook: A Republic’s Emblem From an Emperor’s Pillar
On 26 January 1950 India adopted as its State Emblem an adaptation of the Lion Capital of Ashoka at Sarnath — four lions back to back on an abacus carrying a wheel, with the words Satyameva Jayate below. In July 2022 the large bronze emblem cast for the roof of the new Parliament building was unveiled.
The question this raises: why would a modern democratic republic choose, as its seal, a monument raised by a third-century BCE emperor — and what did Ashoka’s Dhamma stand for?
The Core Concept
Sources
| Source | Type | What it gives us |
|---|---|---|
| Arthashastra (Kautilya, also called Chanakya or Vishnugupta) | Treatise on statecraft | Administration, revenue, law, espionage. Its manuscript was found by R. Shamasastry in 1905 and published in 1909 |
| Indica (Megasthenes, envoy of Seleucus) | Greek account | Pataliputra, society, administration; survives only in quotations by later writers such as Strabo and Arrian |
| Mudrarakshasa (Vishakhadatta) | Sanskrit play, Gupta period | Chandragupta and Chanakya’s overthrow of the Nandas |
| Buddhist texts (Dipavamsa, Mahavamsa, Divyavadana) | Religious chronicles | Ashoka’s life, conversion, missions |
| Jain texts (Hemachandra’s Parishishtaparvan) | Religious | Chandragupta’s turn to Jainism |
| Ashoka’s inscriptions | Epigraphy | His own words — the most direct source |
| Archaeology | Material | Pillared hall at Kumrahar (Pataliputra), NBPW, punch-marked coins |
The rulers
| Ruler | Approximate reign | Highlights |
|---|---|---|
| Chandragupta Maurya | c. 321–297 BCE | Overthrew Dhana Nanda with Chanakya; defeated Seleucus Nicator (c. 305 BCE), gaining territories in the north-west (Arachosia, Gedrosia, Paropamisadae) in exchange for 500 elephants; Megasthenes at his court; according to Jain tradition became a Jain and died at Shravanabelagola |
| Bindusara | c. 297–273 BCE | Called Amitraghata (“slayer of foes”), Amitrochates by the Greeks; Deimachus came as envoy of the Seleucid king Antiochus I; inclined to the Ajivikas |
| Ashoka | c. 268–232 BCE (consecrated after a succession struggle) | Earlier governor at Ujjain; the Kalinga war in the eighth year after consecration (c. 261 BCE); turned to Buddhism and Dhamma |
| Later Mauryas | to c. 185 BCE | Dasharatha (gifted the Nagarjuni caves to the Ajivikas); the last ruler, Brihadratha, was killed by his general Pushyamitra Shunga |
Administration — the Arthashastra state
The Saptanga theory — the state has seven limbs: swami (king), amatya (ministers), janapada (territory and people), durga (fort), kosha (treasury), danda (army/justice), mitra (ally).
Central officials (adhyakshas and others)
| Official | Function |
|---|---|
| Samaharta | Collector-general of revenue |
| Sannidhata | Treasurer, keeper of stores |
| Sitadhyaksha | Superintendent of crown lands (agriculture) |
| Panyadhyaksha | Superintendent of commerce |
| Shulkadhyaksha | Superintendent of tolls |
| Akaradhyaksha | Superintendent of mines |
| Navadhyaksha | Superintendent of ships |
| Pautavadhyaksha | Superintendent of weights and measures |
| Sutradhyaksha | Superintendent of spinning and weaving |
Provinces were governed by princes (kumaras). Ashoka’s inscriptions name provincial centres at Taxila (north-west), Ujjain (Avanti), Tosali (Kalinga) and Suvarnagiri (south), with Pataliputra governing the core. Ashoka’s officials — the rajuka, pradeshika and yukta — were to tour their areas every five years (Major Rock Edict III).
Pataliputra (Megasthenes): the city was run by six committees of five members each — dealing with industrial arts, foreigners, registration of births and deaths, trade, sale of manufactured goods, and collection of a tax on sales. The army was similarly managed by six boards.
Espionage: the Arthashastra describes stationary (samstha) and wandering (sanchara) spies.
Economy: land revenue (bhaga, usually one-sixth of the produce); state monopoly over mines and much of the forest; crown farms (sita); silver punch-marked coins (pana or karshapana); roads such as the route from Pataliputra to Taxila.
Megasthenes’ observations: he described Indian society as divided into seven classes and claimed there was no slavery in India — a claim contradicted by Indian sources.
Ashoka — from Kalinga to Dhamma
Major Rock Edict XIII describes the Kalinga war: 150,000 people deported, 100,000 killed and many more who died later. Ashoka records his remorse and declares that the true conquest is conquest by Dhamma (dhamma-vijaya), not by arms.
What Dhamma was: not a sectarian creed but a code of social ethics drawn from many traditions:
- respect for parents, elders and teachers; kindness to slaves and servants;
- generosity to brahmanas and shramanas alike;
- non-violence to animals — a ban on certain animal sacrifices and festive gatherings (samaja) (Major Rock Edict I);
- tolerance — “honouring other sects” while restraining one’s speech (Major Rock Edict XII);
- welfare — medical care for humans and animals, wells and trees along roads (Major Rock Edict II);
- dhamma-yatras replacing royal hunting tours (Major Rock Edict VIII);
- Dhamma-mahamattas — special officers to spread Dhamma and look after all sects (Major Rock Edict V, appointed in the thirteenth year after consecration).
Ashoka also sent Buddhist missions abroad — his son Mahendra and daughter Sanghamitra to Sri Lanka, according to Sri Lankan tradition — and patronised the Third Buddhist Council at Pataliputra.
The edicts — what, where, which script
| Category | Key sites | Note |
|---|---|---|
| 14 Major Rock Edicts | Girnar (Gujarat), Kalsi (Uttarakhand), Dhauli and Jaugada (Odisha), Sopara (Maharashtra), Yerragudi (Andhra Pradesh), Shahbazgarhi and Mansehra (Pakistan) | At Dhauli and Jaugada, Edicts XI–XIII are replaced by the two Separate Kalinga Edicts (“All men are my children”) |
| Minor Rock Edicts | Maski, Brahmagiri (Karnataka), Gujarra (MP), Rupnath, Sasaram, Bairat | Maski and Gujarra use the name “Ashoka”; elsewhere he is Devanampiya Piyadasi |
| 7 Pillar Edicts | Delhi-Topra, Delhi-Meerut, Allahabad-Kosam, Lauriya-Araraj, Lauriya-Nandangarh, Rampurva | Pillar Edict VII appears only on the Delhi-Topra pillar |
| Minor Pillar Inscriptions | Rummindei (Lumbini), Nigali Sagar (Nepal); Sarnath, Sanchi, Allahabad (the “Schism Edict”) | Rummindei: Lumbini’s bali waived and bhaga reduced to one-eighth |
| Bairat (Bhabru) edict | Rajasthan | Ashoka’s faith in the Buddha, Dhamma and Sangha |
Language and script: mostly Prakrit in Brahmi; Kharosthi in the north-west (Shahbazgarhi, Mansehra); Greek and Aramaic at Kandahar (Afghanistan). James Prinsep deciphered Brahmi in 1837.
Firoz Shah Tughlaq moved the Topra and Meerut pillars to Delhi in the fourteenth century.
Mauryan art and architecture
| Form | Examples | Features |
|---|---|---|
| Pillars and capitals (court art) | Sarnath (four lions), Rampurva (bull), Sankissa (elephant), Lauriya-Nandangarh (lion) | Monolithic shafts of Chunar sandstone with a mirror-like polish; bell-shaped (inverted lotus) base under the capital |
| Stupas | Sanchi (originally a brick stupa from Ashoka’s time, later enlarged), Bharhut (later, Shunga period) | Hemispherical relic mounds |
| Rock-cut caves | Lomas Rishi and Sudama caves, Barabar hills (Bihar); Nagarjuni hills | Polished interiors; Lomas Rishi has the earliest carved chaitya-arch façade |
| Rock-cut sculpture | Elephant emerging from the rock at Dhauli (Odisha), above the edicts | Sculpture carved in situ |
| Popular art | Yaksha and yakshi figures — e.g. the Didarganj yakshi (Patna; its Mauryan date is debated) | Patronised locally, not by the court |
The Sarnath Lion Capital: four Asiatic lions on a circular abacus carved with an elephant, a horse, a bull and a lion, separated by wheels, resting on an inverted lotus. The State Emblem shows three visible lions, the wheel, the bull and the horse, and omits the lotus.
Decline (after Ashoka)
| Explanation | Associated with |
|---|---|
| Brahmanical reaction against Ashoka’s policies | H.P. Shastri |
| Ashoka’s pacifism weakening the army | H.C. Raychaudhuri |
| Financial strain of a huge army and bureaucracy | D.D. Kosambi |
| Over-centralised administration dependent on the king | Romila Thapar |
| Weak successors, division of the empire, pressure in the north-west | General view |
graph TD
A[Chandragupta: conquest and Arthashastra state] --> B[Bindusara: consolidation]
B --> C[Ashoka: Kalinga war c. 261 BCE]
C --> D[Dhamma: ethics, welfare, tolerance]
D --> E[Edicts across the subcontinent]
C --> F[Later Mauryas: decline]
F --> G[Pushyamitra Shunga c. 185 BCE]Memory Anchors
Saptanga: “Some Ambitious Jugglers Drop Knives During Mass” → Swami, Amatya, Janapada, Durga, Kosha, Danda, Mitra.
Name “Ashoka” appears: “My Great Ashoka” → Maski, Gujarra (also Nittur and Udegolam in Karnataka).
Edict numbers: I — no sacrifice · II — medicine · III — officials tour · V — Dhamma-mahamattas · XII — tolerance · XIII — Kalinga.
One-line Mains hook: Ashoka’s Major Rock Edict XII — honour another’s sect, for by doing so one strengthens one’s own — is among the earliest state statements of religious tolerance.
For Prelims
- Kalinga war — Major Rock Edict XIII, which also names five Greek kings.
- Southern neighbours (Cholas, Pandyas, Satiyaputras, Keralaputras) and Tamraparni (Sri Lanka) appear in Major Rock Edicts II and XIII.
- Kharosthi at Shahbazgarhi and Mansehra; Greek and Aramaic at Kandahar.
- Prinsep, 1837 — decipherment of Brahmi; Maski, 1915 — first edict found naming Ashoka.
- Lomas Rishi cave (Barabar hills, Bihar) — earliest rock-cut chaitya façade.
- Sudarshana lake (Girnar) — built under Chandragupta’s governor Pushyagupta; repaired by Rudradaman I and, later, under Skandagupta.
For Mains
- Dimensions: first pan-Indian state; welfare state ideas in the Arthashastra and the edicts; Dhamma as ethics vs politics; tolerance and pluralism; court art vs popular art; communication through public inscriptions.
- Keywords: Saptanga, dhamma-vijaya, Dhamma-mahamatta, anusamyana (tours), paternalism (“All men are my children”), polished monolithic pillars.
- Value-addition: the State Emblem from the Sarnath capital; the dharma chakra on the national flag (the Ashoka Chakra); Edict XII as an ancient statement of tolerance.
Common Traps
In the News
- July 2022 — the bronze national emblem for the roof of the new Parliament building was unveiled.
Practice
Prelims
Consider the following pairs of Mauryan official and function:
- Samaharta — collector-general of revenue
- Sannidhata — treasurer
- Sitadhyaksha — superintendent of crown lands
- Panyadhyaksha — superintendent of ships
How many of the pairs given above are correctly matched?
Solution
Pairs 1, 2 and 3 are correct. The Panyadhyaksha was superintendent of commerce; ships were under the Navadhyaksha. Three pairs are correct.
Answer: C
Consider the following statements about the Lion Capital of Sarnath:
- Its abacus carries figures of an elephant, a horse, a bull and a lion, separated by wheels.
- It is made of polished Chunar sandstone.
- The State Emblem of India reproduces it along with the inverted lotus base.
Which of the statements given above is/are correct?
Solution
Statements 1 and 2 are correct. Statement 3 is wrong: the State Emblem omits the inverted lotus; it shows three of the four lions, the wheel, a bull on one side and a horse on the other, with Satyameva Jayate below.
Answer: A
Which of Ashoka’s Major Rock Edicts refers to arrangements for the medical treatment of both humans and animals?
Solution
Major Rock Edict II mentions medical care for humans and animals and the planting of medicinal herbs, and names the southern neighbours (Cholas, Pandyas, Satiyaputras, Keralaputras). Edict I prohibits certain animal sacrifices; Edict V records the appointment of Dhamma-mahamattas; Edict XII deals with tolerance among sects.
Answer: B
Mains
Ashoka’s Dhamma was neither a religion nor merely a tool of statecraft. Critically examine.
Solution
Introduction: After the Kalinga war (Major Rock Edict XIII), Ashoka adopted Dhamma — a set of ethical principles he publicised through edicts across the subcontinent.
Body:
- Not a religion: no deity, ritual or creed; respect for brahmanas and shramanas alike; tolerance of all sects (Edict XII); Dhamma-mahamattas cared for all communities.
- Ethical content: respect for elders, kindness to servants and slaves, non-violence to animals, welfare (Edict II).
- Statecraft dimension: a unifying ideology for a vast, diverse empire; officials touring to spread it (Edict III); paternalism (“All men are my children”); warnings to forest peoples (Edict XIII) show power behind persuasion.
- Buddhist influence: Ashoka’s personal faith (Bairat edict), the Third Council and missions abroad shaped its tone.
- Critique: bans on festivals and sacrifices could be intrusive; scholars debate whether pacifism weakened the state.
Conclusion: Dhamma blended personal conviction with practical governance — an ethical vision of rule whose ideals of tolerance and welfare still inform India’s constitutional symbols.
Quick Revision
| Point | One-liner |
|---|---|
| Founder | Chandragupta Maurya, c. 321 BCE, with Chanakya |
| Seleucus | Defeated c. 305 BCE; 500 elephants; Megasthenes as envoy |
| Bindusara | Amitraghata; Ajivika leanings |
| Kalinga war | c. 261 BCE; Major Rock Edict XIII |
| Provincial centres | Taxila, Ujjain, Tosali, Suvarnagiri |
| Pataliputra | Six committees of five (Megasthenes) |
| Scripts | Brahmi; Kharosthi (NW); Greek and Aramaic (Kandahar) |
| Decipherment | James Prinsep, 1837 |
| Caves | Barabar (Lomas Rishi, Sudama) — for Ajivikas |
| End | Brihadratha killed by Pushyamitra Shunga, c. 185 BCE |
Key Takeaways
- The Mauryas built the first pan-Indian state, run through a detailed bureaucracy described in the Arthashastra.
- Ashoka’s edicts are the first readable Indian documents — learn them by number, site and script.
- For Mains, frame Dhamma as ethical governance and Mauryan art as the start of India’s stone sculpture tradition.
Related Topics
- Mahajanapadas, Buddhism and Jainism
- Mahajanapadas and the Mauryas — quick revision
- Mahajanapadas and the Mauryas — practice questions
- Post-Mauryan and Gupta Age
- Indian Art and Architecture