Post-Mauryan Kingdoms and the Sangam Age
Post-Mauryan India for UPSC — Shungas, Satavahanas, Indo-Greeks, Shakas, Kushanas, the Sangam age, Roman trade and the Gandhara, Mathura, Amaravati schools.
SyllabusGS I · History of India (Prelims); Indian culture — salient aspects of art forms, literature and architecture from ancient times (Mains GS I)
Prerequisites: The Mauryan Empire and Ashoka’s Dhamma · Chapter overview
The Hook: Why India’s Calendar Starts in 78 CE
India’s national calendar, in official use from 22 March 1957, counts years in the Saka era, which begins in 78 CE. Most historians link that year to the accession of Kanishka, the Kushana emperor whose capital was Purushapura (Peshawar).
The question this raises: how did rulers from Central Asia become so woven into Indian culture that a republic counts its years from them — and what did the age between the Mauryas and the Guptas give India?
The Core Concept
After the Mauryas there was no single empire for about five centuries. That political fragmentation coincided with booming trade, new art forms, and the meeting of Indian, Greek and Central Asian cultures.
Indian dynasties of the north and east
| Dynasty / ruler | Highlights |
|---|---|
| Shungas (from c. 185 BCE) | Pushyamitra Shunga killed the last Maurya, Brihadratha; performed horse sacrifices; Patanjali (author of the Mahabhashya) was his contemporary; his son Agnimitra is the hero of Kalidasa’s Malavikagnimitram; the Bharhut stupa railings and gateways date to this period |
| Heliodorus pillar (Besnagar, near Vidisha) | Erected by Heliodorus, envoy of the Indo-Greek king Antialcidas of Taxila to the court of King Bhagabhadra; calls himself a Bhagavata and dedicates the pillar (a Garudadhvaja) to Vasudeva — early evidence of Vaishnava devotion, and of a Greek adopting it |
| Kanvas (from c. 73 BCE) | Founded by Vasudeva Kanva, a minister who displaced the last Shunga |
| Kharavela of Kalinga (c. 1st century BCE) | Chedi (Mahameghavahana) dynasty; his Hathigumpha inscription at Udayagiri, near Bhubaneswar, records his campaigns and his patronage of Jainism |
The Satavahanas of the Deccan
- Called Andhras in the Puranas; founder Simuka; capital Pratishthana (Paithan) on the Godavari.
- Gautamiputra Satakarni — the Nashik inscription of his mother Gautami Balashri praises him as destroyer of Shakas, Yavanas and Pahlavas; he defeated the Shaka ruler Nahapana.
- Yajna Sri Satakarni — coins with a ship motif, pointing to maritime trade.
- Features: matronymics (kings named after their mothers, e.g. Gautamiputra), though succession passed through sons; the earliest known tax-free land grants to brahmanas and Buddhist monks; official language Prakrit in Brahmi script; coins mostly of lead and copper alloys.
- Culture: King Hala’s Prakrit anthology Gathasaptashati; Buddhist rock-cut chaityas and viharas at Karle, Bhaja, Nashik and Kanheri; the stupa at Amaravati was enlarged and sculpted in this era.
The foreign dynasties
| Group | Key rulers | Contribution |
|---|---|---|
| Indo-Greeks (Yavanas) | Demetrius; Menander (Milinda), capital Sakala (Sialkot) | Menander’s questions to the monk Nagasena form the Milindapanho; the first Indian coins that can be definitely attributed to individual kings, with portraits and legends; Hellenistic influence on art |
| Shakas (Scythians) | Nahapana (Kshaharata line); Rudradaman I (Western Kshatrapas) | Rudradaman’s Junagadh (Girnar) inscription (150 CE) is the first long inscription in chaste Sanskrit; it records his repair of the Sudarshana lake |
| Parthians (Pahlavas) | Gondophernes | Christian tradition places the arrival of St Thomas in his reign |
| Kushanas (a branch of the Yuezhi) | Kujula Kadphises; Vima Kadphises (large issue of gold coins; Shiva on coins); Kanishka | Capitals at Purushapura (Peshawar) and Mathura; controlled a stretch of the Silk Route; Kanishka convened the Fourth Buddhist Council in Kashmir |
Kanishka’s court included Ashvaghosha (Buddhacharita), Vasumitra, and — by tradition — the physician Charaka. The Mahayana philosopher Nagarjuna belongs to the same broad period. The Rabatak inscription (Afghanistan, found in 1993), in the Bactrian language, gives Kanishka’s genealogy.
Cultural impact of the newcomers: cavalry techniques, the tunic, trousers and boots; the title devaputra (“son of god”) for kings; gold coinage on a large scale; and new forms of sculpture.
The three schools of sculpture
| Feature | Gandhara | Mathura | Amaravati |
|---|---|---|---|
| Region | North-west (Taxila, Peshawar valley, eastern Afghanistan) | Mathura and the Ganga-Yamuna region | Lower Krishna-Godavari valley (Andhra) |
| Patrons | Kushanas (also Indo-Greek influence) | Kushanas | Satavahanas (later Ikshvakus) |
| Material | Grey-blue schist, stucco | Spotted red sandstone | White marble-like limestone |
| Influence | Greco-Roman (Hellenistic) | Indigenous | Indigenous |
| Themes | Mainly Buddhist | Buddhist, Jain and Brahmanical | Mainly Buddhist; narrative panels |
| Buddha’s look | Wavy hair, heavy folded drapery, spiritual calm | Shaven or snail-shell curls, smiling, energetic, light drapery | Narrative scenes from the Buddha’s life and the Jatakas |
Which school made the first image of the Buddha is debated — both Gandhara and Mathura have claims.
The Sangam age (south India)
- The Sangam texts are usually dated between roughly the 3rd century BCE and the 3rd century CE; dates are debated. Tradition speaks of three Sangams (assemblies of poets) under Pandya patronage at Madurai; works only of the third survive.
- Texts: Tolkappiyam (grammar, by Tolkappiyar); Ettuttogai (Eight Anthologies) and Pattuppattu (Ten Idylls); the Eighteen Minor Works, including the Tirukkural of Tiruvalluvar on ethics, wealth and love (aram, porul, inbam).
- Twin epics (post-Sangam): Silappadikaram by Ilango Adigal (the story of Kannagi and Kovalan) and Manimekalai by Sittalai Sattanar (Buddhist in outlook).
- Five landscapes (tinai) — kurinji (hills), mullai (pastoral forest), marutam (farmland), neital (coast), palai (arid land) — each with its own way of life and poetic mood.
| Kingdom | Capital | Port | Emblem | Note |
|---|---|---|---|---|
| Chera | Vanji (often identified with Karur) | Muziris, Tondi | Bow | Pepper trade with Rome |
| Chola | Uraiyur | Puhar (Kaveripattinam) | Tiger | Karikala — credited by tradition with an embankment on the Kaveri (the Kallanai) |
| Pandya | Madurai | Korkai | Fish | Pearl fisheries; patrons of the Sangam |
Indo-Roman trade: pepper, spices, pearls, fine cloth and precious stones went west; Roman gold and silver coins came east — hoards are found mostly in south India. Arikamedu (near Puducherry) has Roman pottery. The anonymous Greek Periplus of the Erythraean Sea (1st century CE) describes Indian ports, and the Roman writer Pliny complained of Roman gold draining to India.
graph TD
A[Fall of the Mauryas c. 185 BCE] --> B[North: Shungas and Kanvas]
A --> C[North-west: Indo-Greeks, Shakas, Parthians, Kushanas]
A --> D[Deccan: Satavahanas]
A --> E[Far south: Chera, Chola, Pandya]
C --> F[Gandhara and Mathura art]
D --> G[Amaravati art, rock-cut chaityas]
E --> H[Sangam literature, Roman trade]Memory Anchors
Schools by stone: “Grey Gandhara, Red Mathura, White Amaravati.”
Foreign arrivals, in order: “Great Scythians Played Kabaddi” → Greeks (Indo-Greeks), Shakas, Parthians, Kushanas.
Sangam emblems: “Chera Bow, Chola Tiger, Pandya Fish” — think of a bowman, a tiger and a fish on three flags.
For Prelims
- Heliodorus pillar (Besnagar, Vidisha) — a Greek envoy’s devotion to Vasudeva.
- Hathigumpha (Udayagiri, Odisha) — Kharavela, a Jain king.
- Nashik inscription — Gautami Balashri on Gautamiputra Satakarni.
- Junagadh inscription (150 CE) — Rudradaman I; first long Sanskrit inscription; Sudarshana lake.
- Rabatak inscription — Kanishka’s genealogy, in Bactrian.
- Saka era begins in 78 CE; national calendar adopted from 22 March 1957.
- Silappadikaram — Ilango Adigal; Manimekalai — Sittalai Sattanar; Tirukkural — Tiruvalluvar.
For Mains
- Dimensions: cultural synthesis with Greek and Central Asian peoples; growth of trade and guilds; rise of Mahayana and devotional (Bhagavata) religion; the three schools of art; Sangam literature as secular poetry; the Deccan as a bridge between north and south.
- Keywords: Indo-Greek coinage, Bhagavatism, Mahayana, Silk Route, Gandhara, tinai, Indo-Roman trade, land grants.
- Value-addition: the Heliodorus pillar (a foreign envoy turned Bhagavata); Rudradaman’s Sanskrit inscription; the Saka era in the national calendar; Arikamedu and Muziris as evidence of global trade.
Common Traps
Practice
Prelims
With reference to the Heliodorus pillar, consider the following statements:
- It stands at Besnagar, near Vidisha.
- Heliodorus was an envoy of the Indo-Greek king Antialcidas.
- The pillar is dedicated to Shiva.
Which of the statements given above is/are correct?
Solution
Statements 1 and 2 are correct. Statement 3 is wrong: the pillar is a Garudadhvaja dedicated to Vasudeva, and Heliodorus calls himself a Bhagavata — early evidence of Vaishnava devotion.
Answer: A
Consider the following pairs:
| School of art | Feature |
|---|---|
| 1. Gandhara | Grey-blue schist |
| 2. Mathura | Spotted red sandstone |
| 3. Amaravati | Patronised mainly by the Kushanas |
| 4. Gandhara | Exclusively Jain themes |
How many of the pairs given above are correctly matched?
Solution
Pairs 1 and 2 are correct. Amaravati was patronised mainly by the Satavahanas (later the Ikshvakus), not the Kushanas. Gandhara themes were mainly Buddhist; it is Mathura that produced Buddhist, Jain and Brahmanical images. Two pairs are correct.
Answer: B
Consider the following statements:
- Tolkappiyam is a work on Tamil grammar.
- Silappadikaram was written by Sittalai Sattanar.
- The Tirukkural deals with ethics, wealth and love.
Which of the statements given above is/are correct?
Solution
Statements 1 and 3 are correct. Statement 2 is wrong: Silappadikaram is by Ilango Adigal; Sittalai Sattanar wrote Manimekalai.
Answer: D
Mains
Compare the Gandhara, Mathura and Amaravati schools of sculpture. What do they reveal about the cultural interactions of the post-Mauryan period?
Solution
Introduction: Between about the first century BCE and the third century CE, three regional schools gave the Buddha — and other deities — a human form, under Kushana and Satavahana patronage.
Body:
- Gandhara: grey-blue schist and stucco; Hellenistic modelling, wavy hair, heavy drapery; mainly Buddhist; north-west.
- Mathura: spotted red sandstone; indigenous roots in yaksha sculpture; smiling, energetic figures; Buddhist, Jain and Brahmanical images; Kushana royal portraits.
- Amaravati: white limestone; dynamic narrative panels from the Buddha’s life and the Jatakas; Satavahana patronage.
- What they reveal: Indo-Greek and Kushana contacts brought Mediterranean forms; Silk Route and Indo-Roman trade financed patrons; the rise of Mahayana and devotion created demand for images; indigenous traditions absorbed, rather than copied, outside influences.
Conclusion: The three schools show a confident Indian culture absorbing foreign ideas through trade and empire — and they laid the base for Gupta classical sculpture.
Quick Revision
| Point | One-liner |
|---|---|
| Shungas | Pushyamitra; Bharhut; Patanjali |
| Heliodorus pillar | Besnagar; Vasudeva; envoy of Antialcidas |
| Kharavela | Hathigumpha, Udayagiri (Odisha); Jain |
| Satavahanas | Pratishthana; matronymics; land grants; Prakrit |
| Menander | Sakala; Milindapanho |
| Rudradaman I | Junagadh, 150 CE; Sanskrit; Sudarshana lake |
| Kanishka | 78 CE (Saka era); Fourth Council; Purushapura and Mathura |
| Art | Gandhara grey, Mathura red, Amaravati white |
| Sangam epics | Silappadikaram (Ilango Adigal), Manimekalai (Sattanar) |
| Roman trade | Arikamedu, Muziris; Periplus |
Key Takeaways
- Political fragmentation after the Mauryas came with economic and cultural vitality — trade, guilds, coinage and art.
- Inscriptions are the backbone of Prelims questions here: Heliodorus, Hathigumpha, Nashik, Junagadh, Rabatak.
- For Mains, the three schools of art and the Sangam texts are the high-value culture themes.
Related Topics
- The Gupta Age
- Post-Mauryan and Gupta Age — quick revision
- Post-Mauryan and Gupta Age — practice questions
- The Mauryan Empire and Ashoka’s Dhamma
- Indian Art and Architecture